A bit discombobulated and disconnected for this recent holiday. Perhaps that’s because I was traveling just before — the POD Network traditionally has their conference at the end of October, and this one was combined with the annual conference of the HBCU Faculty Development Network, and we mustered our biggest contingent (four) ever. Wouldn’t have missed it for the world.
I got back to New Orleans last Sunday and immediately baked some pumpkin bread. Persephone came home from a friend’s with a Disney Snow White costume on. “Uh oh,” I thought. Sure enough, she refused to wear the costume lovingly made by hand by her grandmother (an Air Princess) because she was dead set on Snow White for Halloween. It’s amazing how much Disney princess stuff has infiltrated our lives even though we haven’t bought any. Truly, we live in the Age of Cheap Crap.
Even so, it was magical to follow my daughter around on a short jaunt through the neighborhood. It was her first night to ever do this and she was enchanted, as befits Snow White. Many of our neighbors were waiting on their porches, enjoying the flow of kids in costume. It’s a tradition to cherish, even as rampant commercialization threatens to spoil it and everything else we celebrate.
But I have to wonder: How many of my neighbors understand what Halloween really is? The “een” part gives us a clue. “E’en” is a contraction for “evening,” as in the evening before. So many of these ancient holidays begin the night before. The actual event is the next day. Christmas Eve has always seemed to me one of the most magical nights of the Christian calendar. How many of my neighbors celebrate the day after Halloween?
Well, actually, quite a few. This is New Orleans after all. The next day used to be a holiday at the University and dammit, I took the day off. It should still be a holiday in my opinion. When I passed by St. Patrick #1 on a quick errand that morning I saw plenty of people tending their family crypts.
My main activity of the day was masking of a different sort: covering up some lead paint. There were two strips on either side of our porch, about one inch wide and maybe ten feet tall, which the painters missed. I’ve been meaning to address these areas for a couple years now, ever since I noticed them. I used duct tape to remove as many paint flakes as I could. Then I covered everything up with a thick coat of high-quality primer, and ultimately a topcoat of paint.
Given that these two strips face outward to the sides of the house, where we never spend any time, this was probably not a critical fix, but I certainly feel better now that it’s finally done. I’m confident the lead paint will stay contained for years, by which time Persephone will be past the most vulnerable phases of her development.
That night we shared a delicious family dinner. Corn and tomatoes with bread. Our special guest: Glenn Dee Petty, 1923-1990, Xy’s dear departed grandmother. The main dish was one which Xy remembers Glenn Dee preparing. We had a place set for her with a photo on display. As we ate, Xy shared various memories. Since Persephone never met any of her great-grandparents, this is the only way she can really come to know of them. For that matter I never met Glenn Dee either.
It was a festive and sweet moment. I think we will expand on this concept and do it again next year.
Several weeks ago, a friend and co-worker, Dr. Mark Gstohl, was planning to shut down his Facebook account. He was finding some of his interactions more aggravating than enlightening. He has a wide gamut of friends across the political spectrum, and he was experiencing a lot of negativity. I offered to swap accounts with him. At first I made the offer in jest, but I became more intrigued as I considered the idea, and so I offered again. We agreed to give it a try just for the month of October. We briefly discussed the ethics of such a maneuver, but the issues at stake didn’t seem very serious. So we went ahead. We continued to use Facebook as we usually did, but we were logged in to each others’ accounts. So, Mark (who is an ordained Baptist minister) was posting Bible verses in my name. Further muddying the waters is the fact that we both have numerous third party services tied into Facebook. We didn’t swap any other accounts, so both our Facebook feeds comprised a mix of items generated by one or other of us. At the end of the month we took off the masks and reverted back to our real selves. Most people laughed it off, or scratched their heads in confusion, but my old high school chum Georgie said she felt “betrayed and tricked.” Maybe we should have taken the ethical issues more seriously. For what it’s worth, I apologized to Georgie and I think she’s forgiven me. This episode raises some questions about identity and expectations in the age of social media.