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Natural Pagans

Just in time for May Day — I’m proud to announce the launch of, a new site that aggregates relevant postings from various bloggers who share a naturalistic Pagan worldview.

Artwork by Rua Lupa

I feel like those terms deserve some clarification. Bear with me. Last week, I was honored to give a guest lecture at Loyola on the topic of “Ecology & Religion: A Naturalistic Pagan Perspective.” It was my most concerted effort to date to communicate a worldview and spiritual approach that is not just an intersection of naturalism and Paganism, but a coherent whole, or at least a tightly-coupled integration of the two. So I’ve been mulling over basic terms and definitions.

There are many different definitions of naturalism, but one of my favorites is the shortest and pithiest. It’s the idea that nature is enough, to borrow from the title of a book by Loyal Rue. Nature is enough to account for the meaning of our existence. In the domain of religious expression, nature is sufficient for reverence. Naturalists tend to believe that science is one of the most reliable ways to learn about the world.

The term Pagan derives from a very old Latin term meaning “bumpkin” or “hick” and referred to people in the countryside who clung to the old ways long after urban centers had converted to Christianity. Today it’s used also to denote a family of religious orientations, many of which are described as “Earth-based,” “Earth-centered,” or “Earth-honoring” spiritual paths. While many of these hearken back to ancient traditions, they are mostly new. Some scholars date Neo-Paganism in North America to 1967, which makes it the same age as me.

You might think that these two things (naturalism and Paganism) fit together hand in glove. Perhaps they did, once, but these days there seem to be plenty of Pagans who relate to gods and goddesses as supernatural beings. There’s probably also plenty who just don’t think too much about such matters. For those of us associated with this project, however, naturalism is crucial.

So…. as a friend recently put it, I’m “basically a nature worshiper.” You could call me a devotee of Mother Earth or Gaia, the ancient Greek goddess of the Earth. But what does it mean to speak of a “goddess” anyhow, for a naturalist? I understand that language as nothing less than a powerful metaphor which expresses my hopes and desires for a more reverent way of living in peace with all my relations.

Read more about such ideas at

Happy May Day!

Published inGeekyHoly Daze

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